TheCurrent affairs information websitere are three idioms about wealth in the Book of Changes, namely "Hawo but three", "Rich and Six", "Poor Nine". After so long, it still has an observation effect on reality. It is not classic!So what do they mean?
Holy but three
What is "Hao"?This "heroic" does not refer to any landlord or ordinary rich, but refers to the ancient family of ancient families, big giants, ancestors to Zaifu, and have the opportunity to leave the name in history.
But why is such a huge family "but three"?Instead of "but four, but five"?This is to be contacted by the Book of Changes.The Book of Changes is actually very interested in "Three". After all, its gossip is composed of three puppets. From the bottom to top, the first, second, and third.It's right.
At the same time, in the Book of Changes, there has always been the saying of "three sidewalks and fierceness", so this is why it is the reason for "but not three". This is a literal interpretation of "but three".From the perspective of the times, even if the powerful family is powerful, it is difficult to escape the doom of "one dynasty and one dynasty".
So don't look at some big families relying on a emperor to build their careers and make up quickly. Once the new emperor ascended to the throne, he can only "return to the old hometown"!Losing the official position means that the power is lost. Even if the previous family is large, the family will quickly fall.Those real estate in the past will be gradually replaced by new power. This is sooner or later.
The so -called "tree falls down", the loss of the giants is almost overnight, and it is almost impossible to support the three generations.Therefore, the people of the people can understand it, and in the "Journey to the West", a smooth saying: "The emperor takes turns, and will come to my house next year." This is a sigh about the impermanence of the world!
No more than six
In fact, what we usually hear the most is "rich and three". Here we say that "no more than six" is a more kind saying, because compared to the wealthy and powerful giants, ordinary people become more easy to become rich.So why is it "more than six"?Instead of "but seven, but eight"?This is also related to the Book of Changes.
The Sixty -four hexagrams of the Book of Changes have six puppets, which are first, second, third, fourth, fifth, and upper.Naturally, the family has fallen. This is to explain "the rich is not six" from the figure.
In fact, the rich family is divided into two cases:
The first is the kind of rich man who started to start and experienced Shanghai.These first -generation rich people know that wealth is not easy, so they are generally diligent, pay attention to the accumulation of wealth, and are very strict with their children's tutoring. They will spare no effort in cultivating children's success. Therefore, the first three generations of this family will have better."Family style", but as the times are getting longer, the "family style" will often be left in staggered and horsepower. After the sixth generation, this rich family will naturally decline.
The second is that kind of upstart.Their money was unexpected, so there was no stage of hard work, so they were trapped into a squander, let alone the six generations, maybe the three generations could not be rich.
Zhou Yi in the Ming Dynasty wrote in "Misimen Mu Children": "From frugality to extravagance, from extravagance to frugality." It is used to warn future generations not to waste.Come down.After all, people who have experienced the fall in the house are better than those who have always lived hard.So Zi said that cherishment is a good fortune!
"Poor is not nine", that is, the common people use the Book of Changes to enlighten their own words!The six puppets of the sixty -four hexagrams are actually "Shang Nine", and "Nine" is the largest number in the concept of the ancients, such as "Nine Five -Year Plan" and "One Word of Nine Dings".The first significance of "nine".
Therefore, there are two meanings of "poor nine": one is that the situation is extremely poor, and the situation will naturally get better; the other is that even if we are poor now, as long as we are willing to suffer, we will definitely not get poor.